Great New Book on Disclosing Disability
Friday, January 5th, 2018 06:01 pmBack in October 2013, I had the good fortune to attend the “Disability Disclosure in/and Higher Education Conference.” It was a disability studies rock-star event: many of my favorite thinkers presented, and I learned tons of stuff. The focus was on disclosing in order to get accommodations: unusually, we examined both faculty and student experiences. An essay collection resulted from the bubbly stew of ideas, new from the University Michigan Press:
Negotiating Disability: Stephanie L. Kerschbaum, Laura T. Eisenman, James M. Jones, eds.
https://www.press.umich.edu/9426902/negotiating_disabilityI sampled it via JSTOR, it’s also available on other electronic databases: http://www.worldcat.org/oclc/1012609341.
I was particularly delighted by the essay challenging stoicism and disability pride from Josh Lukin joshlukinworks. Josh floats in my ethereal intersection of disability studies and SF, and I first met him at WisCon. He's a wicked punster, a much-lauded teacher, and my kind of all-around intellectual. Josh rightly points out that when us social-model types push “disability pride” we can also create our own version of the “overcoming” trope we love to hate.
Essay nut graph:
begin quote“Science Fiction, Affect, and Crip Self-Invention–or, How Philip K. Dick Made Me Disabled.” pp. 227–242. www.jstor.org/stable/10.3998/mpub.9426902.17
Once one realizes that one’s disability is not a moral failing, one is supposed, judging by the syllabi, books, and blog posts I have encountered, to embrace the social model of disability, become a proud activist, and write a memoir. I do have an unpublished draft of a memoir (Urgency: Growing Up with Crohn’s Disease), and I have been credited with activism in my teaching and scholarship. But the social model part and the pride part don’t work well for me, and I know from a number of students and from conversations in the disability community that I am not unique in that. So I want to consider why that might be, and how theoretical and science-fictional models offer alternative ways of being disabled–ways that are not really new discoveries on my part but that are already immanent in crip culture.
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